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In 1521, Pigafetta related that while he was a guest at the house of the Cebu chief’s son-in-law and heir, four beautiful young women entertained him by dancing and making “harmonious sweet sounds from brass gongs ” (Blair and Robertson XXXIII:167-171). Francisco Colin wrote that during banquets there was always singing of songs like the cundiman, the comintan, the balitao, the saloma, and the talindao, some of which were only sung, while others (possibly the first three) were danced as well.

Colin noted (Blair and Robertson XL:67): Recognizing the importance of these dances, the church sought to harness them for the propagation of the new faith.

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In this, the friars showed much wisdom, focusing special attention on the education of the young.